40 posts tagged with "bahai"

Bahá'u'lláh's teachings focus, at their core, on the concept of the essential unity of humanity: that we are biologically one "species", we should expand our notions of belonging and compassion to the entirety of humanity, and that doing so is the road to peace. [1]

Another of His teachings is the concept of moderation [2]. One manifestation of that moderation is in the balancing act between "units" of humanity: individual, family, community, institutions, government. Each unit has its prerogatives [3], its spheres of action, overlapping one another, seeking to avoid infringement on the others whilst simultaneously protecting the harmony of all.

Today we are celebrating the second of the Twin Holy days in the Bahá'í calendar: the birth of Bahá'u'lláh, founder of the Bahá'í Faith, in 1817. Yesterday we celebrated the birth of the Báb, born in 1819, who as an independent messenger from God both declared a new religion as a break from Islam, and prophesied that another, greater revelation would come soon after His own. Both were born in Persia, which is today known as Iran. In the lunar calendar used by the Muslim world, their births fell on consecutive days. Consequently, Bahá'ís around the world celebrate them as the "Twin Holy Days".

Entrance to the Bahjí Pilgrim House, near the Shrine of Bahá'u'lláh (source)

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Amongst its many admirable principles, where does one find environmental concerns in the Bahá'í Faith? So I wondered, early on my journey on this religious path. Recently, in honor of Faith Climate Action Week, several friends and I reflected on this question.

Our conversation opened with a brief meditation on this passage of praise for God, who is recognized through all the natural wonders:

“… whatever I behold I readily discover that it maketh Thee known unto me, and it remindeth me of Thy signs, and of Thy tokens, and of Thy testimonies. By Thy glory! Every time I lift up mine eyes unto Thy heaven, I call to mind Thy highness and Thy loftiness, and Thine incomparable glory and greatness; and every time I turn my gaze to Thine earth, I am made to recognize the evidences of Thy power and the tokens of Thy bounty. And when I behold the sea, I find that it speaketh to me of Thy majesty, and of the potency of Thy might, and of Thy sovereignty and Thy grandeur. And at whatever time I contemplate the mountains, I am led to discover the ensigns of Thy victory and the standards of Thine omnipotence.”

Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CLXXVI

On July 13, a new statue was placed in the U.S. Capitol: Mary McLeod Bethune. Reading the news, I knew that I had heard this name - yet knew nothing about her. Who was this woman, the first African American to be so honored in the Hall of Statues?

Born into a large family on her parents' farm in 1875 (she was the fifteenth child), she was taught early to look to the Bible for guidance and comfort, despite the family's illiteracy. With help from a benefactress, she enrolled in school at the age of ten and eventually went on to collegiate study. Oft quoted as saying, “[t]he whole world opened up to me when I learned to read,” she went on to live an exceptional life of courage and action on behalf all people, most particularly her fellow African Americans and especially women of color.

More than twenty years ago, the National Spiritual Assembly of the Baháís of the United States published a statement declaring that "[r]acism is the most challenging issue confronting America" (The Vision of Race Unity). This past year has reinforced the public awareness of this truth: 59% of the nation's population believes that "our country needs to continue making changes to give blacks equal rights with whites", compared to only 46% about a year ago (Pew Research Center). I grieve to wonder how many of the remaining 41% recognize the systemic challenges faced by African Americans, and either don't care or, worse yet, are satisfied with them.

The Bahá'ís of Irving are trying out a concept: on the last Friday of each month, we'll talk about a theme related to the "discourses of society," motivated by passages such as this one, from the Universal House of Justice's 2010 Ridván Letter to the Bahá'í­s of the world (p10):

"... involvement in public discourse can range from an act as simple as introducing Bahá'í ideas into everyday conversation to more formal activities such as the preparation of articles and attendance at gatherings, dedicated to themes of social concern - climate change and the environment, governance and human rights, to mention a few. It entails, as well, meaningful interactions with civic groups and local organizations in villages and neighbourhoods."

The August event was the first in the series, and the concept itself was the subject of the evening's presentation...

The closing from one of the many beautiful essays in Moral Ground: Ethical Action for a Planet in Peril is incredibly moving (as is the rest of the essay), illustrating the beauty of simplicity and oneness with the world around us:

"When I die, wash my body with a cotton cloth. Bury me in a split-wood coffin crafted from trees that died a natural death. Lay me to rest in clothes I have already worn thin. Do not seal out the water and bugs and burrowing critters. Let me be absorbed back into the Earth. Let my body turn to soil. Even when I'm dead, let me nourish the future." (p107, by Carly Lettero).

In a letter dated 2 March 2013, to the Bahá'ís of Iran, the Universal House of Justice wrote:

"… the principle of the oneness of humankind, as proclaimed by Bahá'u'lláh, asks not merely for cooperation among people and nations. It calls for a complete reconceptualization of the relationships that sustain society. The deepening environmental crisis, driven by a system that condones the pillage of natural resources to satisfy an insatiable thirst for more, suggests how entirely inadequate is the present conception of humanity's relationship with nature…"

This of course begs the question, what should humanity's relationship with nature be? We explored this to some extent in the devotions for the Feast of Dominion in February. Now we ask you to continue that exploration here, with the Feast of Glory, by considering how the Glory of God is revealed through, and yet extends far beyond, Nature, which is also called Creation and Existence, and how our relationship to this Creation must be one of humility and moderation.

The National Preach-In on Global Warming is coming up - Feb 8 - 10 — and I am excited to say that the Bahá'ís of Grand Prairie have signed on! This event is a project of Interfaith Power & Light; its purpose is to "help clergy bring attention to this key moral issue [global climate change] of our time". We may not have clergy in the Bahá'í Faith, but that need not stop our Spiritual Assemblies from participating.

Talks by 'Abdu'l-Bahá: The Spirit of Christ is a new arrangement of public and private talks, all previously published in Paris Talks and Promulgation of Universal Peace. Each talk mentions Christ; some are directly about Christ's teachings and disciples, while others are more generally about religion and the Prophets or "Manifestations" of God. Like a good mix tape (playlist), the arrangement here creates a beautiful and new experience: the reader gains a clearer and more coherent view of 'Abdu'l-Bahá's theology from these pages. This of course is an elucidation of Bahá'u'lláh's theology; as such, this new volume would make an excellent compliment to the study of the Kitáb-i-íqan.