25 posts tagged with "climate"

Amongst its many admirable principles, where does one find environmental concerns in the Bahá'í Faith? So I wondered, early on my journey on this religious path. Recently, in honor of Faith Climate Action Week, several friends and I reflected on this question.

Our conversation opened with a brief meditation on this passage of praise for God, who is recognized through all the natural wonders:

“… whatever I behold I readily discover that it maketh Thee known unto me, and it remindeth me of Thy signs, and of Thy tokens, and of Thy testimonies. By Thy glory! Every time I lift up mine eyes unto Thy heaven, I call to mind Thy highness and Thy loftiness, and Thine incomparable glory and greatness; and every time I turn my gaze to Thine earth, I am made to recognize the evidences of Thy power and the tokens of Thy bounty. And when I behold the sea, I find that it speaketh to me of Thy majesty, and of the potency of Thy might, and of Thy sovereignty and Thy grandeur. And at whatever time I contemplate the mountains, I am led to discover the ensigns of Thy victory and the standards of Thine omnipotence.”

Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CLXXVI

The serious nature of air pollution did not truly hit me until a family wedding in Austin, Texas in the late 90's. That year the pollution was so severe that older family members were warned by their doctors not to attend. As a kid from the suburbs, I didn't have to deal with the reality of "bad air" that millions of people in the urban cores breath day in, day out. As a person of faith, I began to awaken to the manifest injustice of suburban commuters contributing more than their fair share to pollution, from the tailpipe and the power plant. What had been a mere academic awareness suddenly turned visceral.

Back in the '90s, I remember my parents saying that it was less expensive to inspect their cars in Plano, in Collin County, than a few miles further south in Dallas County - because of the additional emissions inspections required in the latter. I never would have imagined that 20 years later, ten DFW counties are now in non-attainment for smog-producing ozone pollution - and we still have no plan to solve the problem.

Just looking at the smog, we all know it can't be good for any of us. The American Lung Association has a good article on the health effects of ozone pollution. Moreover, studies have shown that air pollution in general has a disproportionate impact on Latino and African-American communities.

Twenty-something years ago, not long after the Exxon Valdez disaster, I wrote a research paper on solar power for my middle school Earth science class. I've been trying to lower my consumption, and looking forward to rooftop solar, ever since. The wait is finally over.

Well, almost. The panels are on the roof, but now I have 4-6 weeks to wait until the electric grid company (Oncor) comes out to inspect.

This past Friday I finally completed the "public expression" portion of the eco-theology project for the GreenFaith Fellowship. The presentation is accessible at GreenBahai.com. It addresses the following topics from an multi-faith perspective:

• Highlight key themes in religious responses to climate change:
  • Love of Creation
  • Urgency
  • Love and Compassion
  • Justice
  • Oneness and Interdependence
• Call to Action — statements and declarations
  • Prevention
  • International Action
  • Awareness and Advocacy
  • Taking Action

I've spent the weekend preparing a presentation on the Call to Action on Climate Change, which I'll be giving at the Bahá'í Center of Irving on this coming Friday evening.

Joining so many others in the worldwide faith communities, I am overjoyed at the Pope's encyclical Laudato Si, which came out officially just a few days ago. Although I will not be saying much about it, it is a large part of the inspiration for the up-coming presentation. And I would like to share the heart-achingly beautiful second paragraph:

This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her. We have come to see ourselves as her lords and masters, entitled to plunder her at will. The violence present in our hearts, wounded by sin, is also reflected in the symptoms of sickness evident in the soil, in the water, in the air and in all forms of life. This is why the earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor; she "groans in travail" (Rom 8:22). We have forgotten that we ourselves are dust of the earth (cf. Gen 2:7); our very bodies are made up of her elements, we breathe her air and we receive life and refreshment from her waters.

A disturbing thing happened at Earth Day Texas - racists and nativists showed up masquerading as environmentalists. A tweet from the Southern Poverty Law Center alerted me that anti-immigrant groups with white supremacist ties would be out at Earth Day Texas. Seeing one of their (unmanned) booths was, therefore, not a surprise. But being verbally accosted at my own booth was.

A small group gathered at the Bahá'í­ Center of Irving last night in our second meeting on the discourses of society, reflecting on climate change. The first meeting in the series was too much of a slide-based lecture, so for this second one we chose two videos and facilitated an open discussion. The conversation was robust, heartfelt, and meaningful — yet in reflection, it raises some key questions about how to have a productive, spiritually-oriented conversation.

Stirring up a grassroots movement is hard work.

Dallas Interfaith Power & Light's steering committee has been working together for about two years now. We've held a number of workshops and dialogues on diverse topics, including: forming a green team, energy efficiency, solar, health impacts of climate change, the value of our park systems, the science of climate change, and more. Perhaps 100-150 people have attended, although our actual signed-in attendance count is 84 across all events.

Last weekend, faith communities across the U.S. hosted more than two-hundred events aimed at expanding awareness of the reality of climate change. This was the National Preach-In on Climate Change, sponsored by Interfaith Power & Light. As Co-Chair of Dallas Interfaith Power & Light, I was excited and honored to be able to give a presentation to my own community (Bahá'ís of Irving) and to attend the innovative Preach-Off on Climate Change in Austin. The Bahá'í s of Austin also afforded me an opportunity to give my presentation on Moral Imperatives for Climate Action, from a Bahá'í Perspective, at their Sunday morning devotional program. Hopefully I was able to provide something useful to a few people; I certainly received much from my conversation and participation with people from many faith backgrounds. This will, God-willing, be the first of two blog posts reflecting on the conversations.